Africans Unlike Me
July 4, 2015 § Leave a comment
Lately, in debates on white supremacy and racism, I keep getting responses from white people to the effect that I am wrong because they “know Africans who would disagree” with me. That my difference in opinion is not valid as the Africans they know would agree with their particular opinion. Often the white person will then go on to point out that they encountered said Africans during “extensive” travels in Africa; travels that even included my country Kenya. It is at this point that they will often stress their relief at not having encountered Africans/ Kenyans like me during said travels.
But here’s the thing. There are over one billion Africans in this world. Therefore, in order to seriously claim a firm and unanimous African opinion on any issue, you would have to obtain the perspectives of ALL Africans, and not just those of a token few.
Contrary to western stereotype, Africans are diverse people with diverse perspectives emanating from diverse experiences. After all, Africa is a continent (not a country) with over 54 diverse countries. And while there seems to be a preference among white people in Africa to surround themselves with token Africans who will tell them only what they want to hear, this does not mean that all Africans are in agreement with the token’s particular perspective.
Some Africans supported slavery and colonialism, while others continue to support neo-colonial imperialism by the West. Does that make those forms of oppression okay? Of course not. And the same applies to white supremacy and racism today. There are some Africans who – purely for financial reasons – uphold white supremacy. This is especially true when you take into account the economic hardships and rampant poverty plaguing many African people worldwide.
While token Africans make my job as an activist harder, I find that I can’t really blame them. Studies show that racism harms black people on a psychological level, leading to low self-esteem and sense of community worth among black children. It also damages the aspirations of black people and heightens anxiety and depression. When generations of black people are exposed to white supremacy and racism, it’s a no-brainer that some of that psychological damage will take on the “Stockholm Syndrome” effect of internalized racism.
Within the African-American community, there’s a name for black people who exhibit signs of Stockholm Syndrome: “Uncle Tom”. Such blacks are typically subservient or excessively deferential to white people. Uncle Toms tend to behave in a servile manner towards whites, marked with uncritical acceptance of the opinions and values of white people. Eager to win the approval of whites, they will cooperate with them – even to the detriment of the black community. In other words, they are willing to do anything to remain in good standing with whites, including betraying their own people. An Uncle Tom is a black man or a woman who bends over backwards for white people, while selling out the interests of black people.
I’m not that kind of African.
Fortunately, we live in a world in which “popular” (privileged) opinion is never the sole deciding factor. If it were, abolition and many other progressive achievements in history would never have been approved. Moreover, the fact that you “know” Africans who would validate your point of view, yet still encounter Africans like myself who would disagree with you should be proof enough of the diversity in African opinion. Picking and choosing only the perspectives that validate your opinion is a rather lame and disingenuous attempt at derailing conversations on race.